Life In Lo-tan The Magnificent
:
The Airlords Of Han
San-Lan's attitude toward me underwent a change. He did not seek my
company as he had done before, and so those long discussions and mental
duels in which we pitted our philosophies against each other came to an
end. I was, I suspected, an unpleasant reminder to him of things he
would rather forget, and my presence was an omen of impending doom. That
he did not order my execution forthwith was due, I believe to a sort of
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fascination in me, as the personification of this (to him) strange and
mysterious race of super-men who had so magically developed overnight
from "beasts" of the forest.
But though I saw little of him after this, I remained a member of his
household, if one may speak of a "household" where there is no semblance
of house.
The imperial apartments were located at the very summit of the Imperial
Tower, the topmost pinnacle of the city, itself clinging to the sides
and peak of the highest mountain in that section of the Rockies. There
were days when the city seemed to be built on a rugged island in the
midst of a sea of fleecy whiteness, for frequently the cloud level was
below the peak. And on such days the only visual communications with the
world below was through the viewplates which formed nearly all the
interior walls of the thousands of apartments (for the city was, in
fact, one vast building) and upon which the tenants could tune in almost
any views they wished from an elaborate system of public television and
projectoscope broadcasts.
Every Han city had many public-view broadcasting stations, operating on
tuning ranges which did not interfere with other communication systems.
For slight additional fees a citizen in Lo-Tan might, if he felt so
inclined, "visit" the seashore, or the lakes or the forests of any part
of the country, for when such scene was thrown on the walls of an
apartment, the effect was precisely the same as if one were gazing
through a vast window at the scene itself.
It was possible too, for a slightly higher fee, to make a mutual
connection between apartments in the same or different cities, so that a
family in Lo-Tan, for instance, might "visit" friends in Fis-Ko (San
Francisco) taking their apartment, so to speak, along with them; being
to all intents and purposes separated from their "hosts" only by a big
glass wall which interfered neither with vision nor conversation.
These public view and visitation projectoscopes explain that utter depth
of laziness into which the Hans had been dragged by their civilization.
There was no incentive for anyone to leave his apartment unless he was
in the military or air service, or a member of one of the repair
services which from time to time had to scoot through the corridors and
shafts of the city, somewhat like the ancient fire departments, to make
some emergency repair to the machinery of the city or its electrical
devices.
* * * * *
Why should he leave his house? Food, wonderful synthetic concoctions of
any desired flavor and consistency (and for additional fee conforming to
the individual's dietary prescription) came to him through a shaft, from
which his tray slid automatically on to a convenient shelf or table.
At will he could tune in a theatrical performance of talking pictures.
He could visit and talk with his friends. He breathed the freshest of
filtered air right in his own apartment, at any temperature he desired,
fragrant with the scent of flowers, the aromatic smell of the pine
forests or the salt tang of the sea, as he might prefer. He could
"visit" his friends at will, and though his apartment actually might be
buried many thousand feet from the outside wall of the city, it was none
the less an "outside" one, by virtue of its viewplate walls. There was
even a tube system, with trunk, branch and local lines and an
automagnetic switching system, by which articles within certain size
limits could be despatched from any apartment to any other one in the
city.
The women actually moved about through the city more than the men, for
they had no fixed duties. No work was required of them, and though
nominally free, their dependence upon the government pension for their
necessities and on their "husbands" (of the moment) for their luxuries,
reduced them virtually to the condition of slaves.
Each had her own apartment in the Lower City, with but a single small
viewplate, very limited "visitation" facilities, and a minimum credit
for food and clothing. This apartment was assigned to her on graduation
from the State School, in which she had been placed as an infant, and it
remained hers so long as she lived, regardless of whether she occupied
it or not. At the conclusion of her various "marriages" she would return
there, pending her endeavors to make a new match. Naturally, as her
years increased, her returns became more frequent and her stay of longer
duration, until finally, abandoning hope of making another match, she
finished out her days there, usually in drunkenness and whatever other
forms of cheap dissipation she could afford on her dole, starving
herself.
Men also received the same State pension, sufficient for the necessities
but not for the luxuries of life. They got it only as an old-age
pension, and on application.
* * * * *
When boys graduated from the State School they generally were "adopted"
by their fathers and taken into the latter's households, where they
enjoyed luxuries far in excess of their own earning power. It was not
that their fathers wasted any affection on them, for as I have explained
before, the Hans were so morally atrophied and scientifically developed
that love and affection, as we Americans knew them, were unexperienced
or suppressed emotions with them. They were replaced by lust and pride
of possession. So long as it pleased a father's vanity, and he did not
miss the cost, he would keep a son with him, but no longer.
Young men, of course, started to work at the minimum wage, which was
somewhat higher than the pension. There was work for everybody in
positions of minor responsibility, but very little hard work.
Upon receiving his appointment from one or another of the big
corporations which handled the production and distribution of the vast
community (the shares of which were pooled and held by the
government--that is, by San-Lan himself--in trust for all the workers,
according to their positions) he would be assigned to an
apartment-office, or an apartment adjoining the group of offices in
which he was to have his desk. Most of the work was done in single
apartment-offices.
The young man, for instance, might recline at his ease in his apartment
near the top of the city, and for three or four hours a day inspect,
through his viewplate and certain specially installed apparatus, the
output of a certain process in one of the vast automatically controlled
food factories buried far underground beneath the base of the mountain,
where the moan of its whirring and throbbing machinery would not disturb
the peace and quiet of the citizens on the mountain top. Or he might be
required simply to watch the operation of an account machine in an
automatic store.
There is no denying that the economic system of the Hans was marvelous.
A suit of clothes, for instance, might be delivered in a man's apartment
without a human hand having ever touched it.
Having decided that he wished a suit of a given general style, he would
simply tune in a visual broadcast of the display of various selections,
and when he had made his choice, dial the number of the item and press
the order button. Simultaneously the charge would be automatically made
against his account number, and credited as a sale on the automatic
records of that particular factory in the account house. And his account
plate, hidden behind a little wall door, would register his new credit
balance. An automatically packaged suit that had been made to style and
size-standard by automatic machinery from synthetically produced
material, would slip into the delivery chute, magnetically addressed,
and in anywhere from a few seconds to thirty minutes or so, according to
the volume of business in the chutes, and drop into the delivery basket
in his room.
* * * * *
Daily his wages were credited to his account, and monthly his share of
the dividends likewise (according to his position) from the Imperial
Investment Trust, after deduction of taxes (through the automatic
bookkeeping machines) for the support of the city's pensioners and
whatever sum San-Lan himself had chosen to deduct for personal expenses
and gratuities.
A man could not bequeath his ownership interest in industry to his son,
for that interest ceased with his death, but his credit accumulation, on
which interest was paid, was credited to his eldest recorded son as a
matter of law.
Since many of these credit fortunes (The Hans had abandoned gold as a
financial basis centuries before) were so big that they drew interest in
excess of the utmost luxury costs of a single individual, there was a
class of idle rich consisting of eldest sons, passing on these credit
fortunes from generation to generation. But younger sons and women had
no share in these fortunes, except by the whims and favor of the
"Man-Dins" (Mandarins), as these inheritors were known.
These Man-Dins formed a distinct class of the population, and numbered
about five percent of it. It was distinct from the Ku-Li (coolie) or
common people, and from the "Ki-Ling" or aristocracy composed of those
more energetic men (at least mentally more energetic) who were the
active or retired executive heads of the various industrial,
educational, military or political administrations.
A man might, if he so chose, transfer part of his credit to a woman
favorite, which then remained hers for life or until she used it up, and
of course, the prime object of most women, whether as wives, or
favorites, was to beguile a settlement of this sort out of some wealthy
man.
When successful in this, and upon reassuming her freedom, a woman ranked
socially and economically with the Man-Dins. But on her death, whatever
remained of her credit was transferred to the Imperial fund.
When one considers that the Hans, from the days of their exodus from
Mongolia and their conquest of America, had never held any ideal of
monogamy, and the fact that marriage was but a temporary formality which
could be terminated on official notice by either party, and that after
all it gave a woman no real rights or prerogatives that could not be
terminated at the whim of her husband, and established her as nothing
but the favorite of his harem, if he had an income large enough to keep
one, or the most definitely acknowledged of his favorites if he hadn't,
it is easy to see that no such thing as a real family life existed among
them.
Free women roamed the corridors of the city, pathetically importuning
marriage, and wives spent most of the time they were not under their
husbands' watchful eyes in flirtatious attempts to provide themselves
with better prospects for their next marriages.
* * * * *
Naturally the biggest problem of the community was that of stimulating
the birth rate. The system of special credits to mothers had begun
centuries before, but had not been very efficacious until women had been
deprived of all other earning power, and even at the time of which I
write it was only partially successful, in spite of the heavy bounties
for children. It was difficult to make the bounties sufficiently
attractive to lure the women from their more remunerative light
flirtations. Eugenic standards also were a handicap.
As a matter of fact, San-Lan had under consideration a revolutionary
change in economic and moral standards, when the revolt of the forest
men upset his delicately laid plans, for, as he had explained to me, it
was no easy thing to upset the customs of centuries in what he was
pleased to call the "morals" of his race.
He had another reason too. The physically active men of the community
were beginning to acquire a rather dangerous domination. These included
men in the army, in the airships, and in those relatively few civilian
activities in which machines could not do the routine work and
thinking. Already common soldiers and air crews demanded and received
higher remuneration than all except the highest of the Ki-Ling, the
industrial and scientific leaders, while mechanics and repairmen who
could, and would, work hard physically, commanded higher incomes than
Princes of the Blood, and though constituting only a fraction of one per
cent of the population they actually dominated the city. San-Lan dared
take no important step in the development of the industrial and military
system without consulting their council or Yun-Yun (Union), as it was
known.
Socially the Han cities were in a chaotic condition at this time,
between morals that were not morals, families that were not families,
marriages that were not marriages, children who knew no homes, work that
was not work, eugenics that didn't work; Ku-Lis who envied the richer
classes but were too lazy to reach out for the rewards freely offered
for individual initiative; the intellectually active and physically lazy
Ki-Lings who despised their lethargy; the Man-Din drones who regarded
both classes with supercilious toleration; the Princes of the Blood,
arrogant in their assumption of a heritage from a Heaven in which they
did not believe; and finally the three castes of the army, air and
industrial repair services, equally arrogant and with more reason in
their consciousness of physical power.
* * * * *
The army exercised a cruelly careless and impartial police power over
all classes, including the airmen, when the latter were in port. But it
did not dare to touch the repair men, who, so far as I could ever make
out, roamed the corridors of the city at will during their hours off
duty, wreaking their wills on whomever they met, without let or
hindrance.
Even a Prince of the Blood would withdraw into a side corridor with his
escort of a score of men, to let one of these labor "kings" pass, rather
than risk an altercation which might result in trouble for the
government with the Yun-Yun, regardless of the rights and wrongs of the
case, unless a heavy credit transference was made from the balance of
the Prince to that of the worker. For the machinery of the city could
not continue in operation a fortnight, before some accident requiring
delicate repair work would put it partially out of commission. And the
Yun-Yun was quick to resent anything it could construe as a slight on
one of its members.
In the last analysis it was these Yun-Yun men, numerically the smallest
of the classes, who ruled the Han civilization, because for all
practical purposes they controlled the machinery on which that
civilization depended for its existence.
Politically, San-Lan could balance the organizations of the army and the
air fleets against each other, but he could not break the grip of the
repairmen on the machinery of the cities and the power broadcast plants.